This week Roger continues to look in the book of Colossians. We see that Jesus is the Sustainer. He is before all things, and in him all things hold together.
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17 And he is before all things, and in him all things hold together.
Who is the visible representation of the invisible God, the firstborn of all creation? Jesus Christ! Roger takes us through these powerful verses from Colossians 1: 15-17, and what this means for us.
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15 He is the image of the invisible God, the firstborn of all creation. 16 For by[a] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together.
Sermon Details:
What does true discipleship look like? Are those who know the most and look the most holy an example of what a follower of God should be? This week, Jesus notices the those who appear to love God, but don’t really, and compares them with a poor widow.
Questions for Reflection:
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What gives Jesus the right to demand obedience from each one of us? That’s the question that is being answered through 7 conflict stories in Mark 12. This week we are looking at the middle three stories, where Jesus’ authority is tested through questions.
Questions for Reflection:
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13 And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,[a] but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” 15 But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius[b] and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” 17 Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.
18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man[c] must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”
24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”
28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.
We continue our study in the gospel of Mark, in the last week of Jesus’ earthly ministry. We find him in the temple having conflict with the religious leaders. These 7 conflict stories are started by questions about Jesus’ authority. Because Jesus claims to be the Lord of everyone and everywhere, each of us faces the same question – “why is it right for Jesus to demand my obedience?”
Questions for Reflection:
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27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
12 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2 When the season came, he sent a servant[a] to the tenants to get from them some of the fruit of the vineyard. 3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed. 6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. 10 Have you not read this Scripture:
“‘The stone that the builders rejected
has become the cornerstone;[b]
11 this was the Lord’s doing,
and it is marvelous in our eyes’?”
12 And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.
Sermon Details:
This week we continue our study in Mark, with the story of Jesus cursing the fig tree and clearing the temple. There is a strong warning in this passage as we look at our own lives. It raises the question for each of us- “Am I bearing real fruit, or just leaves?”
Questions for Discussion:
1. Why Does Mark intentionally link the stories about Jesus in the temple and his cursing of the fig tree?
2. What are some ways that you have seen economic gain come before worship in the church?
3. In what ways can our own unfaithfulness hurt others? Can we always see this?
4. Why is it important to understand that Jesus is the temple, as well as those who are joined to him by faith?
5. Do you feel convicted about anything from today’s sermon? What could you do about that?
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Podcast: Play in new window | Download
Podcast: Play in new window | Download
Podcast: Play in new window | Download
Podcast: Play in new window | Download